By portraying the lives of subsistence farmers in India, 'Nectar in the Sieve' is full of unshakable depictions of unspeakable suffering. Even in the best circumstances, Rukmani's family has an unstable sense of security and is long enough to eat. When plagued by disease or agricultural failure, they do not have the resources to support them, and when they are expelled from the land, they have no other way of making a living. In order to cope with the disasters that continue to befall the family, Rukmani chose to treat suffering as inevitable and simple; instead of trying to avoid disasters, he focused on guiding his family through the difficulties. Kenny, a British doctor who is friends with Rukhmani, repeatedly rebuked her for this view, saying that suffering is preventable and that people should continue to fight against it. In the end, the novel believes that Rukmani and Kennyu2019s positions are valid but incomplete: Although Kennyu2019s actions often provide vital help to Rukmanni, his beliefs ensure that he despite the pain he has experienced along the way , But can still maintain inner peace.
Rukmani is an extremely stoic character, and he admits without a doubt that his life is rarely safe and often full of pain. She described frankly the events in her life, many of which made readers feel uneasy, which obviously helped her cope with these situations. For example, when she vomited in fear when she left the wedding, and Nathan was almost a stranger, she did not think of this fear, but of Nathan's kindness to her. Later, when listening to a devastating storm destroying her familyu2019s crops, Rukmani said that she u201cunderstood a great doom that will always exist.u201d No matter how well he knew the suffering his family was about to suffer, he had no plan or hope to avoid it; instead, he was just prepared to endure it. Even when it comes to her own children, Rukmani is more willing to accept her pain rather than trying to avoid it. When her daughter Irrawaddy's husband left her because she could not have children, Rukhmani learned that without the support of a man, Irrawaddy would become a beggar after the death of her parents. However, he said 'people will get used to anything.'
After careful consideration, he 'accepted Ella's future and fate.' When his two sons, Arjan and Thambi, who worked at the tannery, went on strike to extend rukmani, he believes that trying to change their working conditions is stupid, when 'one person only loses and the little one does this. For Rukmani, the dominance of the rich over the poor is part of the natural order, allow yourself to adapt to this. 'Pain is much easier than fighting with it. A rude but kind doctor, Kenny challenged Rukhmani's belief that suffering is natural and that people can alleviate disasters that threaten them through active struggle. Kenny came to India to work for an anonymous British company, but he settled in a rural area in Rukmani Province to provide medical services to people in desperate need. Although he often looked down on his patients, he also clearly integrated into their society, providing Rukmani and many others with free medical care. Most importantly, Kenny used the funds he raised in the UK to build a hospital in the city to live up to his beliefs. At the end of the novel, the hospital is still unfinished, but it has the potential to severely alleviate the suffering of curable diseases, supporting Kenny's argument that it is possible to counter human suffering through deliberate action.
On the contrary, when Rukmani met Kenny during the famine, she bravely assured him that the family would endure his pain until a better time comes; Kenny broke out in frustration and told her 'You will suffer And die, the meek and suffering fool' and advised her to 'ask, ask for help, do something'. For Kenny, Luckmany's refusal to fight his desperate situation is a character defect, and more broadly, a quality that hinders the progress of society as a whole. The novel refuses to explicitly acknowledge the mindset of any character and acknowledges that each character has their advantages. Although Rukhmani was skeptical of Kenny's beliefs, she also benefited from them: Instead of accepting her infertility, she sought Kenny's treatment and later gave birth to several children. One of the sons, Selvam, became Kenny's apprentice and pursued an educated career that would save him from the pain and poverty of his parents' lives. Furthermore, it is important that Kenny's views were shaped by members of imperialist society, who were bent on fixing the world for their own interests. In contrast, the country of Rukhmani has been ruled by Great Britain for generations, so it is reasonable that its culture is full of futility in controlling external events.
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Both Rukmani and Kenny were informed about their status as citizens of colonized and colonized countries. However, even though his mindset was in favor of the Rukmani family, Kenny's constant efforts alienated him from his wife and children, and he left them in the UK. Although Rukhmani is often unable to protect her family, her tendency to accept allows her to gain inner peace and deep peace from her husband and children. Although the novel does not clearly endorse the views of these two characters, it is equally important that Rukmani's mindset allows her to live a very difficult life, and as an old woman, with satisfaction rather than Pain to review it. Although 'One Hundred Years of Solitude' represents a large number of characters and many communities, loneliness is a characteristic that marks each character in their own way. The males of the BuendÃa family (especially those called Aureliano) have been repeatedly described as lonely in nature. Although the Aurelians are characterized by solitude, the characters described by Jose Arcadio have also noticed their loneliness, especially when they are with others. Although loneliness is portrayed as a destiny-determined feature, Marquez believes that more lonely characters suffer from the negative influence of the community, forcing its members to do what is expected of them, rather than making them follow their passions more honestly.
The patriarch of the family, Jose Arcadio BuendÃa, may be the truest example of this imposing sense of community loneliness, because his natural quirks made him an outcast in the community. For example, out of curiosity and natural ambition, he tried to innovate new ways to use the technology Melchiades brought to the city, but the community thought he was crazy about these searches, and they condemned him for spending the rest of his life alone. Tied to a tree in the yard. When Jose Arcadio Buende began to speak nonsense, the citizens discovered that this further demonstrated his madness, but a priest came to visit him and revealed that the man spoke Latin. This shows that Jose Arcadio Buenda is not a madman, but a misunderstood path. When Jose Arcadio Buende (Jose Arcadio BuendÃa) was invited to return home at the end of his life, he preferred to return to the tree and be in the bustling house with his family.
The solitary position is more comfortable for him now. In this way, the community forced the first male in the family to live alone until he insisted on maintaining his loneliness, which set a precedent for the arrival of all males. Although the loneliness of Jose Arcadio Buende seems imposed by the community, the loneliness of other characters seems to be part of his nature. For example, Colonel Aureliano Buende was a lonely person from the beginning, and he was 'taciturn' even before he was born. This is appropriate because he was the first baby born in the remote town of Macondo. Despite being a lonely person, Colonel Aureliano Buendia still has a sense of community: he has been fighting for Macondo all his life, but it is in these circumstances that his community abandoned him. Through his various political evolutions, different political parties (that is, communal forms) began to reject him, even violently resist him, and eventually exile him; Despite its historical political and military importance, most of the people of Macondo have forgotten it. Jose Arcadio II, great-grandson of Jose Arcadio Buenda, was also isolated by the knowledge he possessed. When he took the initiative to lead the attack on the Banana Company, he was the only survivor of the battle, and it was amazing when he tried to share what happened during the attack. Although Jose Arcadio II tried to get rid of the loneliness of his predecessor by building a community of workers who fight for their rights, after the massacre (and its public denial), he was forced to leave the town because he could not participate in the consensus. that the massacre did not happen.
Many characters in the novel also experience isolation and loneliness, because social norms force them to fall into lonely or unattainable relationships. Aureliano's existence is kept a secret by his grandmother because he is an illegitimate son, which isolates him from others and cultivates in his heart the desire to stay home, even if he is allowed to leave the house. Furthermore, Amaranta's refusal to marry Colonel Pietro Crespi and Gerineldo Marquez shows that she imposes loneliness on herself and the men she rejects, which is an act of repentance and revenge. She wanted to punish herself because she might want to kill Remedios Moscot, but she also hoped that her suitor would suffer because she did not choose her earlier. Similarly, when her husband was shot to death inexplicably, Rebecca was alone at home and was severed by her family for improperly marrying his foster brother. Years later, when they offered her help, she refused because she had become accustomed to the loneliness initially imposed on her. Finally, many Buendia menu2019s lovers Pilar Ternera and Petra Cotes are still their lovers, not their wives: Buendia People keep the trick of marrying happily in unsatisfactory relationships, while secretly visiting women who love them. Not much respected by society. The men in Buendia did not do what they wanted, but abide by social standards, requiring their relationship with these women to be kept secret. Therefore, throughout the book, loneliness seems not to be determined by fate and personality, but by the community, forcing the character to leave the society, which becomes comfortable and irreversible over time.
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