Holy Spirit In Terms Of Theology

The terms theologia and oikonomia paired in Christian script is in the work of theologian and exegete Origen of Alexandria (died c. 254). He states of God talking theologically about himself, and his plan (oikonomia) for human being matters. Whereas theologia regards the nature of God, God’s oikonomia talk about God’s ordering his creation, specifically the personification of the Son. When we say oikonomia, we also speak of the way in which God exposes himself and states in a manner that spreads and draws us to him. To know the divine economy, we necessary have to know who has taken flesh for us, we must know theologia, to distinguish how we should speak about God we need to differentiate the manner in which God spreads downwards to people in order to draw people upwards. The existence of the “economy” proposes an education in God’s love, and a knowledge in how God treatises us in terms that will impact us. Scripture provides us the deliveries to talk about the Trinity, God as God purely is; Scripture also lets us talk about God’s proposal for exhibitionist himself and God’s plan for deliverance; there is no Trinity showing “in the economy” isolated from the Trinity that is the single God. As the Catechism of the Catholic Church comprise it: Concluded from the economy: the theology is exposed to us; but contrariwise, the theology lights up the whole economy God’s works reveal who he is in himself; the anonymous of his sincere being illuminates our understanding of all his works.

The term ‘’ The Father’’ is used to the single God in order to highlight that he is the key source of all. In the language of belief, the term specifies two aspects: God’s transcendent power and his marital attitude in the direction of all his children. The expression ‘’Father’’ is found obviously as the term of the initial Person of the Sacred Trinity, frequently in passages dealing with the linking among the Father and his Son, Jesus. Jesus implore him “Father” when he prays, ‘’Abba’’. In addition, Christ has continuously concerned about his distinct pride as the Son his natural filiation to the Father. The Son, one of whose names is exposed in the Word, is the second Individual of the Holy Trinity. The Novel Indication is the revelation of Jesus Christ, the Son of God complemented man, his lifetime on earth, saving work, and doctrine. St. John calls him “the only Son from the Father” his divine filiation is wholly notable and exceptional. His close relationship with the Father is visibly shown in passages see-through their common nature and undistinguishable power. Nothing can more settle with the Scripture that is given us the Son of God. (II Cor. 4:4) 'In case the light of the glorious Gospel of Christ Who is the image of God should shine unto them.' (Phil. 2:6) 'Who being in the form of God.' (Col. 1:15) 'Who is the image of the invisible God.' (Heb. 1:3) 'Who being the brightness of His glory and the express image of His person.' All of this can best be concise in Jesus personal words “I and the Father are one”. The Sanctified Spirit is the 3rd Individual of the Blessed Trinity, the endless origin of the Holy Spirit is visible in his mission in period detached from the Father and the Son. He is shown in the Gospels as the peak gift deprived of it mankind cannot reach salvation. The Holy Spirit is revealed as an individual and divine being who transmits out the mission of sanctifying the Church and all humanity, thus transporting the saving work of Jesus Christ to its fullness. The followers and the church were guided with the Spirit commonly by the Father in the title of the Son, and through the Son in depth, after he had returned to the Father. Constantinople (381): ‘’We believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father.’’ By this revelation, the Church identifies the Father as the foundation and basis of the entire religion. At the beginning the Eastern ritual states the Father's appeal as initial source of the Spirit. Since the beginning, the exposed fact of the Sacred Trinity has been at the definite root of the Church’s active faith. The Western church states the understanding among the Father and his Son, thru saying that the Essence from the Father and the Son (filioque). The sons’ only father is with the son, the only trust from which the Sacred Spirit profits.

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The history of the Church’s doctrine in the Trinity reaches back to the earliest days of Christianity. It is obvious that a dogma so secretive presupposes a Divine revelation. When the point of revelation, implicit in its full logic as the language of God to man, is no extended, the refusal of the doctrine trails as a necessary result. For this aim it has no place in the Liberal Protestantism of today. The critics of this school indicate that the doctrine of the Trinity, as declared by the Church, is not controlled in the New Testament. From the start, the exposed reality of the Holy Trinity has been at the very source of the Church's living faith, primarily by means of Baptism. It discovers its expression in the law of baptismal faith, expressed in the preaching, catechesis. In direction to coherent the dogma of the Trinity, the Church had to progress her own terms with the aid of certain ideas of theoretical origin: 'substance', 'person' or 'hypostasis', 'relation' and so on. 'infinitely beyond all that we can humanly understand'. the word 'substance' refers to designate the divine existence in its unity, the term 'person' or 'hypostasis' to elect the Father, Son and Holy Spirit in the actual difference among them, and the term 'relation' to label the point that their dissimilarity lies in the relationship of each other’s. The dogma of the Holy Trinity and The Trinity is One. We do not declare three Gods, but a single God in three persons, the 'consubstantial Trinity'. 'Father', 'Son', 'Holy Spirit' are not just names titling modalities of the divine, they are actually different from one another: 'He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son. It is the Father who creates, the Son who is created, and the Holy Spirit who incomes. The divine Unity is Triune.

God is everlasting purity, unending life, unfading light. God is love: Father, Son and Holy Spirit. God spontaneously connect the glory of his sacred life. Conceived by the Father earlier than the foundation of the world, in his beloved Son that destined us in love to be his sons and to be adapted to the image of his Son, concluded the spirit of son ship. The entire history of salvation afterward the fall, and the tasks of the Son and the Spirit, which are continuous in the task of the Church. The full Christian life is a unity with each of the divine persons, deprived of any way sorting out them. Everybody who worships the Father does so through the Son in the Holy Spirit; everybody who follows Christ does so since the Father appeals him and the Spirit transfers him. The anonymous side of the Most Holy Trinity is the dominant secret of the Christian belief and of Christian life. Only God can make it recognised to us by revealing himself as Father, Son and Holy Spirit. Through the grace of Baptism 'in the name of the Father and of the Son and of the Holy Spirit', we are invited to share in the lifespan of the Sacred Trinity, here on earth in the obscurity of faith, and later death in unending light.

Hence, in fact, the Catechism of the Catholic Church clarifies, the secret of the most Holy Trinity is the principal anonymous of Christian faith and life. It goes on to clarify that this prodigious mystery is the greatest fundamental, important teaching in the “hierarchy of the truths of faith” and that it is a secret of faith in the firm sense it cannot be known except for it has been exposed by God. A doctrinal mystery such as the Trinity is a truth about God recognised only through divine revelation, not by purpose or philosophy. It is like an endless river which we can drink limitlessly, our thoughts and souls never leaving away thirsty. this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal. The secret of the Holy Trinity is that there is in the single, real God only one divine matter, yet three divine Persons: God the Father, God the Son, and God the Holy Spirit. The Trinity is called a secret of faith because it is a reality that cannot be known except if it is revealed by God, and it is a fact that we will not be able to completely be comprehend. Jesus Christ identified to us the mysteries of the Kingdom of Heaven. The extreme of these is the mystery of God Himself. Jesus showed us the life of God. He thought us that there are three Persons in the one God and that each one of these Persons are equivalent to the other. He also exposed the names of these three divine Persons: The Father, the Son, and the Holy Spirit. The Holy Trinity is the dominant secret of Christian faith and life.