Conservation of Good Behavior Through The Preservation Of Javanese Gugon Tuhon

Conservation of Good Behavior through the Preservation of Javanese Gugon Tuhon Talking about the word conservation where the use of this word is used in society the layman focuses more on conservation of green shades. Own conservation according to Theodore Roosevelt in the early 19th century came from the words con (together) and servare (keep/save) which means keeping what you have (keep/save what you have) but with an attitude and wise use. From a not-too-distant era to the present, people know that conservation is the main thing in survival, humans are aware of the urgency of conservation is because it understands that conservation does not immediately become a deep breath live and everything around you will be lost. Forests, animals, culture, nature. In this day and age people still know and are fully aware that conservation is necessary and there must be, but not many understand what it is for and why. (Himasnur, 2015) At In fact, the concept of conservation is not just juggling the earth to have a neat green blanket, but it also needs to be applied to behavior that is still not good in humans so that humans can maintain life together peacefully. Indonesian Famous by ourselves as its citizens, it has a culture both in terms of physique as well as unique and diverse life values. From Sabang to Merauke with an area of 1,905 Million square km undeniably does make cultural differences more and more. Javanese, Sundanese, Batak, Dayak and Asmat are some examples of differences in Indonesia. The Javanese are ranked as the largest tribe in Indonesia and Java. In this tribe are also known myths (gugon tuhon) which are unique but have a meaning that can be said to be rational. Perhaps many say myths do not deserve to be believed. But it turns out that the previous parents of this tribe used mythical sentences to offering goodness is the order of life for his children. These wise admonitions are delivered by parents, generally to their daughters. Usually gugon tuhon here loads prohibitions are figuratives or parables. The Javanese believe that the admonition contains moral values to understand self, the environment and the environment. However, on a downward basis temurun gugon tuhon was adopted as a ban. In fact, this Javanese myth is indeed teaching kindness from simple to complex. For example in the sentence “aja lungguh ing ngarep lawang, mundhak wong sing nglamar mbalik.” (do not sit at the door, so that people who want to apply do not go). It seems that it really doesn't make sense because it doesn't There is a connection between the two issues. However, the intent behind weweling (warning) it means that When sitting at the door will block the person who wants to passed through. Disrespectful. Another example is in the sentence "en nyapu kudu resik, ben by jodo ora brewoken" (if the sweep is not clean, it is believed that it will get a bad or bad husband likeness). Again it doesn't make sense. Even though the real meaning of gugon tuhon is admonition it is wise to advise women to always maintain cleanliness. Gugon tuhon too delivered to girls, to teach polite etiquette "Anak Wadon Aja Lungguh jegang, ora ilok" (girls are not good to sit with their legs up). That fear conveyed, in order to prevent women from selfshameful acts and family. The phenomenon that is often seen on social media today is that the current generation often doing bad deeds is not appropriate in its place such as pranks, bad behavior In adults, lying, bad talk and more for the sake of viral content. Then ask Sorry and not necessarily they don't repeat it again. There are times when Gugon Tuhon has This good meaning is taught to the general public so that they can be kind wherever and whenever.