Authority, Decisions, and Power: Political Anthropology ANTH 2301
Colonial and Postcolonial States
Much of the rest of the globe outside of Europe was fashioned after a similar assortment of
kingdoms, chiefdoms, lineage systems, and village democracies. Remember that
Mesopotamia, Egypt, China, India, and Central and South America all saw the emergence of
ancient state systems at different points in antiquity. On most continents, kingdoms were
also common types of centralised government. Smaller chiefdoms and acephalous groups
might be found all around these highly centralised societies. For example, the African
continent was home to numerous large, centralised states and kingdoms, including the great
trade-based empires of Ghana, Mali, and Songhai; large, centralised states and kingdoms like
Egypt in the north; east African kingdoms like Aksum, Zimbabwe, and Swahili; and central
African kingdoms like Luba and Kongo (Monroe 2013). Communities outside of these large
kingdoms and states were politically organised, with structures for leadership, decisionmaking, and conflict resolution that upheld social order, as was mentioned in the description
of acephalous societies. African cultures like the Asante and Zulu were proto-states, or states
in construction, throughout the period of European colonisation, according to British
historian Basil Davidson (1992). As belligerent kingdoms secured vast swathes of territory,
many African civilizations saw comparable transformations between 1400 and 1900, the
period during which European nation-states were developing. Such highly centralised
cultures featured multiethnic populations, governmental bureaucracy, legal systems, and
colossal architecture. They were founded on intense agriculture and vast commerce networks
throughout the continent (and beyond). Additionally, they were dominated by ideas that
placed a strong emphasis on accumulating and fairly allocating money. State societies, then,
were common in many African communities, and they were ideally positioned to develop into
contemporary nation-states. Rather, colonisation took place. The main European nations
sought to get access to markets and raw resources for their completed goods as industrial
capitalism grew. A lot of people focused on Africa's potential for agriculture and mineral
wealth. In order to discuss their territorial interests on the African continent, European
delegates convened in Berlin in 1884–1885. They drew borders around the regions they
intended to conquer on their map of the continent, despite the fact that they knew virtually
little about the terrain or the inhabitants of many of those regions. They decided that the
only way they could keep their exclusive claim over those regions was if they set up
government agencies to manage the local populace. Europeans subjugated native African
political systems under European authority by establishing colonial governance over almost
all African cultures by the early 20th century. The autocratic, military, and extractive colonial
powers founded by Europeans were the result of colonialism's primary goal of securing
resources to support European colonies. They murdered Africans who refused to submit to
European control when they conquered African territory. Africans were compelled to labour
on roads and mines as part of colonial initiatives. Africans were forced to pay taxes in order
to support the colonial endeavour. Additionally, they created and managed African
economies to transfer earnings to European producers and traders. Strangely, European colonial powers exercised total control over colonial economies while European nation-states
retreated from direct control over their own economy. Furthermore, European colonial
powers were run in a repressive, authoritarian, and overtly violent manner as European
nation-states grew more democratic and participative. A affluent capitalist elite and the
printing press were two factors that helped Europe become a modern nation-state, but
colonial control prevented them from having the same impact on African civilizations. Under
colonial control, Africans were purposefully kept out of the import-export trade and
prohibited from opening factories, which prevented the development of a class of affluent
entrepreneurs. Instead, a two-tiered structure of government was constructed in the colonies
under colonial control, with a muscular authoritarian state machinery ruling over native
African political systems such as chiefdoms, proto-states, lineage orders, and a few dispersed
band societies. When there were chiefs in a region, the colonial authorities utilised them to
enforce their policies, frequently against the preferences and concerns of the leaders' own
people. Africans were frequently forced to choose a chief to carry out such responsibilities
by colonial authorities in areas without native leaders. African political institutions were
outright forbidden in several territories. When addressing political challenges in historically
colonised states (like the majority of African nations), anthropologists frequently integrate
historical and modern studies to comprehend the junction of local and foreign forces that
contribute to this intricate picture. The evolution of political systems in Africa, the Middle
East, South and Southeast Asia, the Caribbean, the Americas, and eastern Europe was
influenced by colonial forces in one way or another. The topic of postcolonial studies is
multidisciplinary and was founded in the 1970s. It brings together political science,
anthropology, history, and area studies to better comprehend the global legacy, variety, and
complexity of colonialism.
Colonial and Postcolonial States
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