Through the Lens of Anthropology Ethics, Activism, and Cultural Relativism

Through the Lens of Anthropology: Ethics, Activism, and Cultural Relativism ANTH 2301 Overview The study of anthropology explores the intricacies of human communities, customs, and behaviours. The study of anthropology has grown increasingly important since globalisation has made countries more linked, especially in terms of comprehending the relationship between activism, morality, and cultural relativism. This article argues that anthropology offers priceless insights into these complexity, emphasising both the moral conundrums that people confront and the necessity of cultural understanding in a world that is becoming more linked. Comprehending Morality in the Context of Culture Despite being often believed to be a universal concept, morality is greatly impacted by social conventions and cultural beliefs. According to anthropologists, moral convictions change throughout time according to particular cultural settings. In the case of the!Kung San people of the Kalahari Desert, community living and food sharing are fundamental components of their moral code. Their idea of collective benefit above individuality is reflected in these actions. On the other hand, Western countries could place more value on an individual's rights and liberties, which could result in varying perspectives on what constitutes morality. The anthropological viewpoint clarifies that these disparate moral frameworks highlight the necessity of cultural relativism, which recognises that values may vary throughout cultures but are nonetheless equally legitimate in their own particular situations. The Anthropological Perspective and Activism Anthropological studies that draw attention to social inequities and human rights concerns across cultural boundaries are frequently the source of inspiration for activism, particularly in modern society. For example, Nancy Scheper-Hughes, an anthropologist who does both academic study and activism in Brazil, provides insight into the effects of poverty and violence in that country. Her strategy demonstrates how anthropologists may support marginalised people by analysing society and taking active role in its transformation. This dual function creates moral dilemmas about the anthropologist's duty: should they act as impartial observers or take up action to support the populations they study? This point of convergence between activism and anthropology emphasises the significance of morally sound behaviour within a larger cultural framework. Cultural Relativism: A Two-Sided Blade A fundamental idea in anthropology, cultural relativism promotes understanding cultural behaviours on their own terms without imposing judgements from the outside world. But it presents serious moral conundrums, especially when dealing with actions that could violate universal human rights. Cultural relativism, for instance, can be used to justify practices like female genital mutilation (FGM), but it also raises concerns about the violation of women's rights. In order to promote a conversation that respects cultural diversity, anthropologists advocate for critical engagement with cultural practices while navigating this tension. The difficulty is striking a balance between upholding moral principles that advance human rights and dignity and showing respect for cultural customs. In summary To sum up, anthropology is an essential instrument for exploring the complexities of activism, morality, and cultural relativism. Anthropology promotes a comprehensive knowledge of our interrelated world by offering a framework for comprehending the moral conundrums present in cultural behaviours. The insights gained from anthropological research become more important for promoting cultural understanding and ethical participation across varied populations as globalisation continues to alter our society. Citations T.H. Eriksen (2001). An Introduction to Social and Cultural Anthropology: Small Places, Big Issues. Pluto Press, London In 1995, Scheper-Hughes, N. Mental Illness in Rural Ireland: Saints, Scholars, and Schizophrenics. Berkeley: University of California Press C. Geertz (1973). Selected essays from The Interpretation of Cultures. Basic Books, New York