Friedrich Nietzsche's Philosophy Theme

FRIEDRICH NIETZSCHE (1844 – 1900) Friedrich Nietzsche was born on October 15, 1844, in Rocken, Ger Many. Nietzsche's father, a Lutheran priest, died when Nietzsche lied He was only 4 years old. Six months after his father's death. Nietzsche's two-year-old sister died, and Nietzsche was accompanied by his mother and two sisters. Nietzsche later said that the deaths of his father and brother had a profound effect on him. Rome, aged 14 to 19, Friedrich Nietzsche attended one of the best boarding schools in Germany, and he continued his education at the universities of Bonn and Leipzig. He was interested in philology (an academic discipline that revolves around the interpretation of biblical verses and classical texts). During this time, Nietzsche, who had been writing music since he was a teenager, got to know the famous composer Richard Wagner (who also became Nietzsche's idol), and the close friendship that took place between the two would prove to have had a tremendous impact on Nietzsche's thzoughout of his life (twenty years later, Nietzsche recalled that their friendship was the "greatest achievement" of his life). At the time, he was twenty-four years old, and without earning a doctorate, Nietzsche was offered a teaching position in the university department of Basel in philology. After a brief military service in 1870 during the Franco-Prussian war (where he was dysenteric, syphilis, and diptery), Nietzsche returned to the University of Basel, and the book, although praised by Wagner, was met with a negative statement of crime. In 1872, Nietzsche published his first book, The Birth of Tragedy. Nietzsche remained at the University of Basel until 1879. By 1878, it was clear that Nietzsche was more interested in philosophy than philology, and his book Human, All-ToHuman marked a shift in the phiosophical style (and the end of his relationship with Wagner, whose anti-Semitism and German nationalism made Nicsche. Sche) no longer exists. Especially by Ulrich von Wilamowitz-Mellendorff, who went on to become one of the leading German philologists of the time. At the age of thirty-four, Nietzsche's health deteriorated so much that he had to go to resiga from university. From 1878 to 1889, due to declining health, Nietzsche traveled between German, Swiss and Italian cities and wrote eleven books. On January 3, 1889, Nietzsche suffered from severe stress (probably from syphilis) when he witnessed a man whipping a horse on the road. Nietzsche fainted on the road and never regained his sanity. He spent the next eleven years in a vegetative state until his death on August 25, 1900. FRIEDRICH NIETZSCHE'S PHILOSOPHY THEME During her period of madness, Nietzsche's half-sister, Elisabeth To ster-nietzsche, hin to care. Elisabeth, who was married to a prominent German anti-Semite and nationalist, was selectively vocal about Nietzsche's writings. Although completely unaware, Nietzsche took on celebrity status in Germany and was later seen as a Naziicon because what was published was a misleading selection of his work that was later used to promote Nazi ideology. It was only after World War II ended that the world came to know the true beliefs of Friedrich Nietzsche. Nihilism Nietzsche is perhaps best known for his quote, "god is dead." During the late nineteenth century, with the rise of the German state and advances in science, many German philosophers looked at their present lives with great optimism. Instead, Nietzsche views these troubling times as marked by a crisis of values of great importance. In his book, Zarathustra says, Nietzsche tells the story of a man named Zarathustra who, at the age of thirty, went to the wilderness and enjoyed it so much that he decided to stay there for the next ten years. When he returned to society, he declared that God was dead. Thus speaking of Zarathustra, Nietzsche argues that the progress of science has made it so that people no longer turn to the leading values that Christianity brings, and that there is no longer a strong understanding of civilization, which Christianity brings, that determines what makes something good and what makes something evil. Although he was actually a critic of Christianity, Nietzsche was an even bigger critic of atheism, and worried that it would be the next logical step. Nietzsche does not claim that science introduces a new set of values to people that replace the values established by Christianity. Rather, he states that nihilism, the abandonment of any and all beliefs, will come to replace the moral code established by Christianity. Nietzsche believed that there was a need for people to identify the source of value and meaning, and he concluded that if science were not that source, it would appear in another way, such as naaggressive: ionalism. Nietzache did not argue that there was a need to return to the Christian tradition. Rather, Nietzsche wanted to find out how to get out of this school of nibilism the affirmation of life. The Desire for Power Nietzsche's theory of the desire to be in power can be divided into two parts. First, Nietzsche believed that everything in this world was a hemp plant, and that the existence of a creature remained non-existent. Material, knowledge. Truth, and so on, is always changing, and at the heart of this change is something known as "the desire to rule." The universe, according to Nietzsche, is the work of wills. Second, the desire to be in power is a person's fundamental drive for power, which arises through domination and independence. The will to the rower is stronger than the will to have sex or the will to survive, and that will can come in a variety of ways. Although the desire for power, according to Nietzsche, can appear as violence or physical domination, it can also turn inward and make a person pursue his own domination (as opposed to the domination of others). Nietzsche believed that the idea of the ego or soul was only grammatical fiction. For Nietzsche, it was actually a mixture of constant and miserable competition wills try to overcome each other. Since the world is changing and changing is the most basic part of life, any means: the means of viewing life as something objective and certain, whether about philosophy, science, or religion, is seen as a denial of life. Therefore, to live based on a life-affirming philosophy, one must accept change and understand that change is the only constant. The Role of Man For Nietzsche, there were the animals, the humans, and then the overman. When humans learn to control their natural instincts and impulses in order to gain greater profits (such as civilization, knowledge, and spirituality), they are no longer animals. Our desire to be in power shifts from the outside (controlling others) to the inside (self-control); However, this process of self-mastery is difficult, and there is a constant temptation for humanity to surrender (two examples such as humanity surrendering, according to Nietzsche, are nihilism and Christian morality). In an effort to gain self-control, man is on his way to becoming a "transcendent person", an entity that has self-control (which has no animals) and a good conscience (which is lacking in humans). Overman has a deep love for life and is willing to accept endless struggles and sufferings without complaining. Therefore, according to Nietzsche, humanity is not the goal; This is the transition to being an overman. Truth Nietzsche believed that "truth", the idea that there is only one proper way to consider things, is 'proof that our thought processes have become inflexible. According to Nietzsche. Being flexible and aware that there could be more than one way to consider something is a sign of a healthy mind, and having an inflexible mind is saying "no" to life. Values Beyond good and evil, Nietzsche tried to expose the psychological foundations of morality. For Nietzsche, humans are a healthier species if they do not have morality. He equated morality with fiction, and believed that values were necessary to be critical of Christian morality, and affirmed that at a basic level, Christian morality opposes a lifestyle or even life, an enemy. For example, according to Nietzsche, the Christian idea of life in the afterlife degrades one's natural instincts and makes this life seem unimportant, thus being promoted. G weaknesses Re-evaluate, because they are not objective. In order to reveal the truth of morality, Nietzsche did not want to replace Christian morality with another form. Rather, he believed that, after realizing the truth behind morality, people would begin to become more honest and realistic with respect to their motives and eternity continued Perhaps Nietzsche's most complicated theory was his metaphysical theory of eternal recurrence. Although complicated, the essence of the theor. Like the rest of his work, it revolves around the affirmation of life. The idea of immortality has emerged over the centuries. Yes. The classic image of an eternal repetition of the Renaissance era is that of Ouroboros, a dragon or snake eating its own tail. One part of Nietzsche's theory of eternal recurrence is the idea that time is cyclical, meaning that people will live at any time as long as life is continuous and each time will be the same. Every moment one experience, therefore, happens forever, and we must embrace this fact and feel great joy about it. The second part of Nietzsche's theory of eternal repetition is that "becoming" does not exist because everything keeps changing therefore, everything keeps "becoming." Nietzsche asserted that reality is intertwined and that we cannot distinguish "things" from other "things" due to the fact that everything is constantly changing. Therefore, one cannot judge one part of the original attitude without judging all reality. By accepting the fact that our lives are in a constant state, we can say "yes" or "no" to all life. Considered one of the first existential philosophers, Friedrich Nietzsche had a truly extraordinary influence on philosophy. Above all, Nietzsche's emphasis on "affirmation of life" and his challenge to morality and Christianity made him one of the most important philosophers of his time. ETERNAL RECURRENCE Figure 170 The idea of immortality has emerged over the centuries. Yes. The classic image of an eternal repetition of the Renaissance era is that of Ouroboros, a dragon or snake eating its own tail. One part of Nietzsche's theory of eternal recurrence is the idea that time is cyclical, which means that people will live at any time throughout their lives over and over and over an infinite number of times, and every tme will be the same. Therefore, every moment of the moment is for a long time, and we have to accept this reality and feel great joy about this. The second part of Nietzsche's theory of eternal repetition is that "becoming" does not exist because everything keeps changing therefore, everything keeps "becoming." Nietzsche asserted that reality is intertwined and that we cannot distinguish "things" from other "things" due to the fact that averything is constantly changing. Therefore, one cannot judge one part of reality without judging all reality. By accepting the fact that our lives are in a constant state, we can say "yes" or "no" to all life. Considered one of the first existential philosophers, Friedrich Nietzsche had a truly extraordinary influence on philosophy. Above all, Nietzsche's emphasis on "affirmation of life" and his challenge to morality and Christianity made him one of the most important philosophers of his time.