Georg Wilhelm Friebrich Hegel (1770 – 1831)

GEORG WILHELM FRIEBRICH HEGEL (1770 – 1831) Georg Wilhelm's father Friedrich Hegel longed for his son to become a religious leader. Hegel enrolled in the seminary at the university of Tubingen in 1788 and studied theology. While attending the university, Hegel befriended Friedrich Holderlin and Friedrich W. J. von Schelling, who would eventually succeed as poets and philosophers. Throughout their lives, these three people would have a profound impact on each other's work. After graduating, Hegel decided not to become a priest and lived in Frankfurt, where he worked as a tutor. When his father died, Hegel earned enough money to support himself and began to devote all his time to the social philosophy of the ano-religion. In 1800, Hegel was introduced to the ne work of Immanuel Kant and became very interested in Kant's philosophy. In 1801, Hegel moved with von Schelling to the city of Jena, where they were both employed to teach at the university of Jena. Jena was an artistic and intellectual center, and Hegel decided that his philosophy would bring together the various influences of theslogy, Kantian idealism, and romanticism as it relates to contemporary politics and social issues. In the same year, Hegel began publishing his philosophical texts. Hegel published one of his most famous works, "phenomenal of Spirit", in 1807, in which he discussed in depth his views on spirits. Awareness, and knowledge. Hegel then styled a philosophical approach with a three-volume philosophical encyclopedia of 1817 and in 1821, his elements of Philosophy are correct, in which he combined philosophical ideas with criticism of modern society and the institution of the Philosopher. In the years leading up to his death, Hegel became quite influential. Georg Wilhelm Friedrich Hegel's influence can be seen in theology, cultural theory, and sociology, and his work is often considered the beginning of Maryism. DIALETICS AND PASSION Before completing Hegel's work, the word dialectic is used to explain the process of debate and self-proof in order to determine that the first is the religion of the predecessor (ike dialogue made by Socrates). But Hegel used the word dialectic in a very different way. Like Kant, Hegel was an idealist. Hegel believed the mind only had access to ideas of what the world was like, and that we could never fully see what the world was. But, unlike Kant, Hegel believed that it was all social, meaning that everything was complete! Y is formed by other people's ideas. Through the use of the same language, the traditions of society, and the religious and cultural institutions that a person adheres to, a person's mind is formed. This collective consciousness of a society, which Hegel referred to as "spirits," is responsible for the formation of a person's consciousness and ideas. Hegel, unlike Kant, believed that this spirit was constantly evolving. According to Hegel, the spirit evolved by the same pattern as an idea would during argument, dialectic. First, there is the idea of worid (similar to thesis), which has an innate defect, thus generating an antithesis. The thesis and the antithesis finally reconcile by making a synthesis, and a new idea emerges consisting of elements of both the thesis and the antithesis. For Hegel, society and culture followed this pattern, and we can understand the whole of human history, without using logical or empirical data, just by using logic. SOCIAL RELATIONS Hegel agrees with Kant's idea that being aware of an object also implies that one becomes self-aware (because being aware of an object means that there is also awareness of a subject, which means that you are grasping the object). Hegel added to this theory by stating that self-consciousness does not only involve objects and subjects; This lesson also covers other points because people really care about themselves while being watched by others. Well, according to Hegel, cell-actual consciousness is social. It is just another consciousness ethics present that one sees the world from the eyes of others to get a self-image. Hegel likens this to the relationship between inequality and dependence, where the empowerment in the relationship (known as the communicator) is aware of its status, while the independent partner (knower as god) can enjoy the freedom of not being worried about the employer's consciousness. Nonetheless, this creates a feeling of guilt for the god because in order to have this advantage, he must deny the confession as a common identity. According to Hegei, it is in this dynamic place that a competition to make objects and identification together, as well as the distance between one and identify with another is the basis of social life. ETHICAL LIFE Hegel described one expression of spirit culture as "ethical life." Ethical life is defined as a reflection of the basic interdependence among communities. Hegel lived during the Age of Enlightenment, and as a result, he argued that modern tendencies. Life has changed from recognizing important social bonds. Before the enlightenment, people were viewed by their social hierarchy. However, the enlightenment, and key players such as Locke, Rousseau, Kant, and Hobbes, placed emphasis on the individual. Hegel believed that the modern state would correct the imbalances that prevailed in modern culture, and that the necessary institutions would preserve freedom while maintaining an ethical life and equal bonds. For example, Hegel believed that it was the duty of the state to provide regular finance for the poor, and to build institutions based on disparities (similar to today's trade unions) so that people could feel social connection and connectivity in society at large.