Martin Heidegger (1889 – 1976)

MARTIN HEIDEGGER (1889 – 1976) Martin Heidegger was born on September 26, 1889, in Messkirch. German. Messkirch is a rural town: the hat is very conservative and religious, and this child-rearing would have a huge impact on Heidegger's philosophical career. In 1909, Heidegger began studying theology at the University of Freiburg, but by 1911, he had switched his focus to philosophy. Although strongly influenced by many philosophers, the influence of metaphysics on Aristotle, and in particular Aristotle's desire to understand. Hats bring together different fashions. It could have been very influential on Heidegger for this, along with the work of Edmund Husserl, who hired Heidegger as an assistant in 1919 and whose position was taken over when Husserl retired, leading him to his most famous job: being and time. Existence and Time was published in 1927 and was praised for being a very significant text of continental philosophy. It is still considered one of the most important works of the twentieth century, and is seen as a driving force for many of the greatest philosophical thinkers. After the publication of existence and time, there was a noticeable change in Heidegger's philosophical story, which became a "spin". For Heidegger, the turn was not a change in his thinking, but a change in his existence. Heidegger described elements of his limited turn into his second most important work, his contribution to Phillosophy, which was only published in German in 1989, though vras vritten circa 1936. Heidegger called me a member of the Nazi party in 1933 and was elected rector of the University of Freiburg. While a long period of time as chancellor vary-some say that he enthusiastically brought Nazi policy to university education, while others say he allowed the implementation of the pelicy while holding an andercround resistance movement against some details of Nazi policy (3s anti-Semitism)—Heidegger did not chancellor for a long time, resigning from the position in 1934. In the same year, Heidegger began to distance himself from the Nazi party, although he never officially left it. When World War II ended, the denazification committee of the University of Freiburg investigated Heidegger and banned him from teaching frorn. It would last until 1949, when the following year he would become Professor Emeritus. EXISTENCE AND TIME Being and time are Martin Heidegger's most important and complicated philosophical works, and it soared Heidegger to become one of the most significant philosophers of the twentieth century, Heidegger researched the metaphysical question of what it means to "be." Ha begins by looking at the work of Descartes, who claims that being divided into three types of substances: 1. Unions that do not need other unions 2. Res cogitans (nonmaterial compounds) 3. Res extensa (material material) According to Heidegger, the idea of "infinite difference" is because there is an assumption that living things can exist in these three possibilities, and that is completely absurd. Second, Heidegger concluded that Descartea's belief in Baing was incorrect, since Descartes' discovery only showed the world that it was understood by res extensa and that it meant "knowing another object". Heidegger, on the other hand, believes the best way to understand creatures is to look internally and interrogate ourselves. Therefore, he cone'aded, who becomes is us. He referred to this as Dasein, which means "to be there," and this, according to Heidegger, asked himself what it was. Therefore, Dasein is a self-interpreting being, one who says "1," and one tha: has "kedal." So, self-interpretation exists. Heidegger then went on to clarify that there are three modes: 1. Desein 2. Presence-at-hand (things that exist by seeing, observing things, and just starting to notice naked facts and concepts) 3. Self-adjustment (which is possessed by things like equipping, which is not only useful for them; Because they can always manipulate others) In Dasein, the normal mode of life is inauthentic or inauthentic, as it is an average every day... it is like living in someone, and not in the person who lives life. In Heidegger's opinion, the concept of the subject is not correct because the subject becomes an object. Rather. The subject should be seen as "being in the world." Instead of an environment filled with objects, it is filled with objects. These objects are called Zeug, meaning "sear", and are used to achieve the goals of the project. Zeug is only significant or meaningful! If this is what is in the specific project () this appears, or ifit is what it is when compared to other things that are part of the project(s). Therefore, this particular Zeug is that of readin-in-hand. The thing that is given for that, as it is, is through the context of the Dasein project and the context of the other things involved in the project. In other words, things are as they are now in their place with respect to the matter of otiners. However, Dasein could not understand it, because it was not a completely selfish unity. Dasein's individuality produces a unique, but flawed, perspective, therefore aiways in relation to other things and always in the world inhabited by nobler things. Teeth (such as language, projects, and words) are not for one person alone, so Dasein is what Heidegger calls "they-self". Heidegger concluded that the turn was the time. Whereas, as a human, Dasein ran from birth to death, Dasein's access to the world was through tradition and history Picture page 215 Thrown into the world. Zeug means "equipment" and is an object that one has meanin, dealing with lul. Sorge means "cate" or "worry: which, according to Heidegger, is the basic basis of one's existence in the world because it creates an impulse within us. Verfallenheit means "faller" o"Iving of the past" ar "beetness" "Hrown-ness" because, according to Heidegger, the peopleFrom leit to the right: Gewesenheit means Fakizitat"Alienated." Geworfenheit means "thrown" Ir-der Welt seinmeanFt means "future." Existenzialitat means "existentiality"Present in the world" means "present" Mitsein tmean "present Uncle. LAP Shortly after World War II, Heidegger's work began to change focus. Heidegger began to focus on how their own behavior depended on the "openness" that already existed. Heidegger states that maintaining this former openness is the essence of being human, and claims that modern humans have forgotten this openness. According to Heidegger, this type of openness is authentic from the time of pre-cratic philosophers such as Heraclitus and Anaxi mander; However, it began to seem forgotten with the story of the philosopher and Plato's work. Heidegger was also interested in technology and poetry, believing that both contrasting methods of "expressing" existed. Although the creation of new poetry has the ability to reveal existence, the new technology of "frames" (his known idea of Gestell) and subsequently reveals the difference between subject and object. Heidegger said that while technology may play a role in enabling humans to have a new understanding of their existence, the framework created by technology threatens humanity's ability to reveal and experience more primaltruth truths.