Introduction
According to Socrates defines justice as the working at that is which he is best suited, justice is sustained and for one to acquire he or her needs three virtues, Temperance, wisdom and courage and this the cause of justice. Since the mid-nineteenth century, Plato's dialogs about the republic have been widely debated. The Plato Republic, he explains his views about justice as harmony can lead to a very interesting, this how the individual should behave but also this how a state should be organized. for someone, this means being able to balance the three parts of the soul that is the drive being free-spirited and the desire to be reasonable, this how you act accordingly to have the wisdom to know what is right and what is wrong.
The analysis of the Republic by Plato, the case for the injustice that was argued by Adeimantus and Glaucon, we find these arguments were compelling because the case of injustice in this current society is conducted by the self-interest of the public. Adeimantus and Glaucon were both Plato’s Brother they seek out to come with terms whether justice is better than injustice, The first argument was against Socrates and the station of justice, Glaucon argued that by nature we as human are selfish and unreasonable and that justice is not good by itself , Justice is significant good. In his argument, he illustrated that justice is always self-interested, while Adeimantus added to his argument and further claimed that people are only just because of the profits a good an example is that when you're just it does give you a good reputation. The same can be applied in our current society.
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Platos debates that the soul needs to be comprised of three major parts namely one has to be rational, have the appetite, and be spirited. And these three ranks are part of our community, I believe that justice implicates maintaining the three parts in the proper balance whereby reasons rule m and appetite obeys. According to Plato appetite is what drives the human soul, it’s what drives us effortlessly in the cravings needed to stay alive a good example would be hunger and thirst, desires are what drives our thirst and appetite to accomplish one's goal. Plato’s analysis is that the community needs to be complete as a whole if there are guardians m producers and soldiers each part participates in a particular function. For society to be just, every element has to achieve a role to be the best capacity that involves good worth. Platos debates that there are at least two parts of the soul that stops one person from undertaking action and another, which brings about the need for actions. These two elements cannot act any different. The three parts of the soul that reflects. The parts of our society. A man has fervent appetites, even if he does not follow through on the desires all the time. Spirit is the concierge that helps the man in ensuring the two forces are in check while offering the human being’s vitality and life. Devoid of the three parts, the souls would fail to be just, and the commend
Plato's view about Justice is, we only think a good behavior and superior is marked as a good character a good example would The argument that Glaucon and Adeimantus are making is that man is naturally drawn to being unjust rather than just (Plato, 40). It is in Mans nature to follow their interests and desires and if they behave unjustly they make these pleasures more achievable, secondly, the society flashes out injustice with or without a command to insert full fear among its citizens. Life of oneself is much more fruitful than the life of justice (Plato,44) justice is the tool that seeks for.
In my conception about justice with Plato before the United States, Plato believed that different types of personalities that dominate a man m and that is desire, money, and positions. Plato's huge contribution to the republic and structure of our modern society. Plato's dialogs have helped shaped the justice system of this country, even if sometimes we contrary, but his perception of how justice comes from power, hunger and the drive of man’s succession, to live up to his expectation. But corruption and fraud is what eludes a man’s mind, so many unjust behaviors have gone unpunished under the law, despite platos , teachings it’s up to us to live according to peace and harmony and maintain the balance of solidity of the state
These two stories are both similar and in many ways. These stories are of women living in a country where their righteousness is tied to their purity. Both women are perceived as objects and see as property’s used for them amusements of men, and their dependence on their safeguard, the twisted turn is that one among these women was able to make a bold turn, I am going to focus on the resemblances and the alterations in these stories.
Livy and Mathhes (2001) portray women as public goods in ancient, women being perceived as men as the subject of objects, as amusements to the eyes of men, both fragile and naïve. His general orthodox was how women, were violently mistreated against their wishes. Livy portrays and writes three stories about rape, the rape of Sabrina, and the rape of Lucrecia.
Women aren’t given to much options a good example of would be the stories of Lucretia and Virginia are women seen as weak and assets (Livy 100) Lucretia is more of hardworking woman at home, both of these women based their integrity in relation of simplicity, this story of both women are bases on compassion. Let’s say if both Lucretia and Virginia hadn’t received their virtue there will be forsaken and this would not take a turn to disaster (Livy,246) When Virginia engaged says that her bride had to be a virgin him. We can tell what gave her honor was that she was a virgin, this would her regard high based on her innocence. women were only told what to do and how to behave, and most suited for home chores and their vitality
Machiavelli’s Sexism Still Matters in the 21st Century, women are tragically underrepresented in diplomatic realism. Our minds would supposedly broaden and progress significantly due to the past effects, men would never treat women as they did back in the days. Yes we have gotten better for now in the 21st-century women are now senators, they can vote, compete for presidential candidacies, however, there is still a “ glass ceiling”, Machiavelli and Livy both indicate that a woman would corrupt a man if there is too much power granted. I think women should be feared we are much as what we are perceived.
According to Machiavelli’s Civic Republicanism, liberty is always to do something that is right that can involve the right of speech, and freedom, the right to practice religion to get married, etc. The concept of republicanism is that is derived from the ruling, it mostly emphases freedom with corruption, though it separates from the democracy, it includes the key prime of rules by the consensual of the government and its sovereignty of the people. For one state to be free.
Liberty and freedom were vital in ancient Rome, the statues of a free man or a woman didn’t come in handy. The division between freedom of citizens and slaves was regarded as one part of the social and natural institution when your freedom is being a privilege and having various rights, liberty was exclusive and not just everyone could afford that title, and this is where conflict collides with liberty. In platos framework wasn’t constituted as the element of human dignity. so the only way they earned their freedom was thought chaos and conflict. Only law-abiding citizens enjoyed the fruits of freedom excluding slaves.
Machiavelli’s Civic Republicanism helps me understand the role of corruption and the idea of the rule being inherited within state, it involves access to freedom which is now exclusive in today's world. With America being the head of the superpowers today we can see its influence in the economy, also draws its power from a superior rule, as well as the capacity to influence other states and international institutions (soft power).
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