Introduction
Islam has women rights that have often been perceived in different ways according to different ulemas. But what remain is the specific responsibilities of men and women that are distinctive in nature and not identical, it is said that both male and female have equal rights, as both are descendants of Adam. “And for women are rights over men, similar to those of men over women.” Qur’an 2:228
Equal Reward and Accountability
Both men as well as women are to worship Allah in the same manner. They are supposed to perform the same prayers, rituals and acts of worship. They’re to follow the same scripture i.e. the Qur’an, and carry the same belief system.
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Allah judges everyone fairly and equally, and emphasizes that all humans will be justly treated and rewarded on their actions. “Never will I allow the loss of the work of any worker amongst you, male or female; you are of one another.” Qur’an 3:195
Education
The Prophet Mohammad (PBUH) emphasized in his teachings that education is compulsory for all Muslims; either they will be men or women.
Great female Muslim scholars have always existed, acting as an influence to young Muslim girls. Some of these scholars were also from Prophet Mohammad’s (PBUH) family; some were his daughters and some companions. One of the most prominent Muslim scholars was Aisha through whom about a quarter of Islamic teachings and laws have been relayed.
Employment
An indication that women can pursue employment outside their houses is the fact that Khadija, the first wife of Prophet Mohammad (pbuh) was employed as a merchant, both before as well as after accepting Islam.
As of 2015, up to 25.12% of Pakistani women’s population was employed, the demographic has possibly and hopefully increased now. This portrays that even though there might be lesser opportunities for women and unequal working conditions, the women of Pakistan are still going strong.
It is said that it is a Muslim community’s responsibility to organize employment opportunities for women. This is beneficial as the women would be working in a familiar Muslim environment. This is also important so as the women’s rights as Muslims will be respected and they are not required to do work that violates their rights and Islamic law, and the women can maintain their modesty while executing duties outside the protection of their homes. Although women are allowed to work, their first and foremost duty is still to be responsible wives and mothers.
Dress Code
Allah stated in Quran: 'O offspring of Adam, We have offered to you attire to hide your reproductive organs and as a fine enhancement and the garments of uprightness that is ideal.' (Al-A’rāf 7:26).
Allah has referenced here reason behind attire: to cover the body and camouflage what should not to be expose out in the open, and to enrich the body so the individual looks better. Islamic dress is known by its modesty. A Muslim is allowed wear whichever articles of clothing he wishes because of the fact that they are unassuming, free from defilements, not made unthinkable materials and inside scholarly guidelines. Artistic standards suggest that it must submit to the guidelines of the Qur'an and Prophetic Tradition.
Ladies are likewise advised not to expose their body. This implies dress is intended to shield the wearer from badgering and to keep one from getting to be fixated on pride in one's outward appearance. Along these lines every individual is made a decision for their devotion, genuineness, diligent work and qualities, not insignificant outward magnificence and design. Numerous Muslim ladies totally disguise themselves in a 'jilbāb' (external piece of clothing covering them from head to toe), close by gloves, and a face cover (niqāb) that licenses only the eyes to be seen. Most of this is from Islam, at any rate few out of every odd last piece of it is compulsory: the gloves and face shroud are definitely not commitments, yet just proposals and most ladies decide not to wear them. Allah taught the men, 'to bring down their look from taking a gander at ladies with want other than their spouses, and shield themselves from sex. That is cleaner for them.' (A Nūr 24:30)
Many individuals erroneously feel that hijāb suggests a headscarf, yet it truly connotes 'a screen' or 'spread'. The word khimār infers scarf which is worn over the head, shoulders and chest of a woman. The jilbāb is an external piece of clothingthat is worn over the 'house-articles of clothing's and over the khimār of a woman. The jilbāb covers her from the head to her feet. It will in general be one piece or two pieces – and she wears it before she leaves the home or when in the relationship of non-mahrams (insignificant men). The Prophet (concordance and gifts arrive) stated: 'When a lady achieves the time of youthfulness, it isn't right that she shows any piece of her body aside from this and this, he indicated his face and hands.' (Abu Dawood 4104).
Marriage
Marriage in Islam is often referred to in a poetic manner describing the love and mutual rights that exist between men and women. In Islam men are also specifically commanded to treat their wives with kindness and respect The Prophet Muhammad have said 'The most perfect in faith amongst believers is he who is best in manners and kindest to his wife.'
The Concept of Mehr
Mehr is the dowry which is given to the bride at the time of nikkah before. She is free to do what she wishes with the gift. She is not required to share it. Cultural traditions often shape the mehr gift because there are essentially no requirements other than the actual giving of the mehr .
Financial and Legal Rights
In Islam there are many rights that are given to women’s by God. One of them is the financial and legal rights. Financial security is guaranteed for women. In Islam no such discrimination is done between men and women, whereas women’s are given more financial security as compared to men. Islam does not burden a women for any financial obligation, it is the duty and responsibility of a men in the family to look after the financial matters. Even if a women works all her earnings are her property they are not obliged to spend any of her earnings on the household until and unless she herself wants to. If a women wants to work she works on her own will she is not forced to work even if she is it is not her duty to look after the financial aspect as it is the duty of the men. Moreover, women are not allowed to spend any penny from her property or income on the household.
Allah has clearly mentioned in Quran that women are not obliged to spend any money on housing food or general expenses. Even if she is working she has no obligation to share her money with her husband if she is married or her family. Therefore she can spend her money as she wishes to. Women’s are entitled to receive the marital gifts, as well as present as future income and properties for her own security. Islam is a religion that has treated women with generosity and has given women’s more right than men. In one of the verses of Quran it is clear that women can work and it is not there duty to do the financial support.
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