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The Apostle Paul, otherwise known as Saul, grow up as a Jew, deriving from a dedicated Jewish family. He was likewise brought into the world as a Roman Citizen in Tarsus, Cilicia, which is located in South Turkey. He experienced childhood in Jerusalem and was raised by Gamaliel, a main authority in the Jewish religious foundation. While learning religious sacred writings, he also examined Greek rationalists and was all around familiar with the Stoic Philosophers, who pushed a careful acknowledgment of life as a way of enjoyment. In his everyday life, he was a tent maker. Also, in his early life, the Apostle Paul was a Pharisee, which is a gathering of Jewish individuals who directed the law. He confessed to taking part in unfathomable things when it comes to the abuse of Christians. This included partaking in the stoning of Stephen, a Christian. One reason the Apostle Paul was so reproachful of the new saved life which pursued Jesus Christ was the reality that he was horrified that Jesus kicked the bucket of a criminal's death on the cross. He couldn't acclimatize that to how a Messiah would be dealt with.
In his early life and youth, Paul had to figure out how to work with his hands and learn a trade. The trade he decided to pursue was tent making, which he kept on practicing after his conversion to Christianity by Jesus Christ. He could go with a couple of calfskin stirring devices and set up shop in any place. In Paul’s childhood, he and his family grow up in a somewhat poor setting, yet, since he thought that it was vital that he now and again worked with his very own hands, it might be expected that he was able to help pay taxes for his family. For the most part, his letters are written in koine, or what would be considered normal Greek. Writing to many of the churches he planted throughout his life on his Missionary Journey.
Around 31-36 AD, the Apostle Paul communicates how he became converted from a persecutor of Christians to a devout follower of the Lord Jesus Christ. However, on the road to Damascus, he reported being blinded by a vision of Jesus Christ. He heard the voice of Jesus Christ, asking Saul, “Why persecutest thou me?” Saul replied, “Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: hard for thee to kick against the pricks.” For three days after the vision, he stayed daze and attempted a quick he later recovered of his visual deficiency by a Christian of which was, Ananias of Damascus. After his vision and mending, he announced the godlikeness of Jesus Christ and devoted his life to spreading the Christian message. The apostle Paul clarified that he was a follower of Jesus Christ and his unforeseen transformation to a passionate Christian was because of the Grace of God and not reason or for his own intelligence.
Paul’s first missionary journey points to an all-loving God that grants salvation to all people and excludes no one. Acts 13:4-14:28 tells of Paul’s first missionary journey and the presentation of the Gospel of Christ to all people everywhere! While in Cyprus, Paul offers the Gospel to more than just the Jews. While preaching in Antioch, Paul experiences the rejection of the Gospel by the Jews. In Iconium and Lystra, Paul preaches to both Jews and Greeks and both groups of people receive the Gospel. Finally, Paul’s missionary journey ends with Paul’s ministry as a church planter proclaiming the Gospel to everyone. Paul’s first missionary journey is not just spreading the Gospel, it is the spreading of the Gospel to both Jews and Greeks.
During Paul’s mission trip to Cyprus, Paul offered the Gospel of Christ to more than just Jews. Paul and Barnabas began their evangelist venture from Syrian Antioch where the Holy Spirit called to Barnabas and Paul to set apart for the work which I have called them for. They before long set off toward Salamis in Cyprus, they were effective as individuals tuned in as they declared the expression of God in the synagogue with John going about as their right hand.
From Salamis, they ventured to every part of the length of the island until they came to Paphos where Paul and Barnabas were likewise fruitful as the Pro-counsel Sergius Paulus turned into an adherent. From Paphos they made a trip to Perga in Pamphylia at this stage all we are told by Luke is that John left Paul and Barnabas to return to Jerusalem. Whenever Paul and Barnabas touched base in Pisidian Antioch they went to the synagogue where the president requested that they address the Jews. Nevertheless, within the following Sabbath when the entire town had accumulated to hear the expression of God, a few Jews got envious and utilized profanations and negated everything that Paul said. This is the main town where we see Paul and Barnabas attempting to be acknowledged as they were advised to do in the. Whenever Paul and Barnabas left Pisidian Antioch they went to Iconium which is the focal point of their mission. Once arriving they made a beeline for the synagogue and talked so successfully that numerous Jews and Greeks moved toward becoming adherents, anyway a few Jews would not accept and harmed the brains of the agnostics too. Paul and Barnabas remained for quite a while in Pisidian Antioch which many were not content with. This made the general population of the city split into two gatherings the individuals who pursued Paul and Barnabas and the individuals who would not accept. This is the second battle we have gone over in the principal evangelist venture which Paul and Barnabas needed to confront. At that point news before long got to them that they were to be stoned which made them leave the town and proceed onward. Whenever Paul and Barnabas moved onto a community called Lystra in Lycaonia they lectured the uplifting news furthermore Paul mended a challenged person, which is the main supernatural occurrence amid the preacher venture, by saying something to the idea of Getting to your feet and holding your faith. When they achieved Syrian Antioch they gathered the congregation and gave a record of all that God had accomplished for them and how they had opened the door of assurance to the Gentiles through their teaching and preaching of the Word of God.
In the wake of coming back to Antioch following their First Missionary Journey Paul and Barnabas invested energy in helping the Antioch church settle some serious issues with respect to Jewish and Gentile relations among Christian holy places. The Christian development had initially started in Jerusalem among the Jews so the congregation there was worried about the Jewish point of view. Yet, the spread of the Gospel had now opened up to Gentiles and the Antioch church was focal in propelling the reason for Christ in consistently expanding mission work. Some Jewish Christians from Jerusalem came to Antioch and started encouraging Gentile Christians must hold fast to Jewish law to pursue God. The Antioch church sent Paul and Barnabas to Jerusalem to meet with chapel pioneers to determine the contention this was causing. Separating the Christian development would have conflicted with Jesus' petition for solidarity and obstructed the spread of the Gospel. The contention was settled through consent to just concentrate on a couple of ceremonial prerequisites that were right now averting Jewish and Gentile Christians from getting to know one another. Paul and Barnabas conveyed this news back to Antioch as a letter. To ensure they were legitimately spoken to this time, the Jerusalem church sent Christian prophets, Judas and Silas, alongside Paul and Barnabas to invest energy in Antioch.
Paul has been mulling under house capture in Herod's royal residence at Caesarea by the Sea. Keep in mind that Paul has not been accused of any wrongdoing. He has shown up before three distinctive Roman governors amid that time however none of them have had the capacity to decide any Roman law he has broken, besides the numerous unverified allegations heaved at him by the Jews. This has caused a stalemate in the procedures causing Paul's proceeded with repression in light of the fact that the Roman authorities dread that the Jewish pioneers will make inconvenience in the event that he is discharged. Paul breaks this logjam by requesting, as a Roman native, his entitlement to bid his case to Cesar's court in Rome. This liberates him from a dubious measure of time spent in control at Caesarea, gives a goal to his case in the Roman legal framework, and separations him from the lethal Jews in Jerusalem who need him killed.
After Paul had corrected deceitful relationships at Corinth, he promptly started arrangements for what he viewed as his most essential teacher venture. Paul had just attempted three Missionary Journeys, in which he had opened up a new area for the Gospel message and furthermore settled various Christian gatherings or houses of worship. Yet, the adventure that he now contemplated was of a more yearning nature than anything recently endeavored. Then Paul perceived that significant readiness and arranging would be essential. Nothing could be left to risk for this endeavor. The New Testament shows how Paul cautiously worked out designs to cover each certain condition, and to protect that faith.
The books of Ephesians, Philippians, Colossians, and Philemon are among Apostle Paul's striking works in the New Testament. All of which were written within the confines of a Roman Prison. According to Acts, Paul was accused of bringing a Gentile into the Jewish Temple in Jerusalem. This was forbidden and sparked heated opposition to him. He was arrested and taken before the authorities. When, as a Roman citizen, he appealed to a hearing before Caesar, the authorities sent him to Rome. There he lived under house arrest while awaiting trial. In Philippi, during what is called his second missionary journey, Paul casts out a demonic spirit from a slave girl. Her masters, however, who had been making a living from the woman's spiritual powers, become angry at the evangelist. They stir up the entire city against him and fellow evangelist Silas such that they are arrested, beaten, and put in prison. While in prison Paul did not let the weight of the world bring him down yet stayed strong in the faith of the Lord and carried on with what the Lord had commanded him. While in prison Paul wrote many letters to the churches, he and Barnabas planted to remind them for the most part what they are there for and to help keep them strong in the faith as well.
By far the Apostle Paul is my favorite Biblical character. He has been through more than any man should go through, he has been arrested and beaten and was treated as if he was trash in the street. Yet, it seems as if his faith never once failed him. Paul always kept his eyes on the Lord and never ceased to fail Him. Paul is a near-perfect example of what a Christian should be like and how one should live their life. To spread the word of God to all nations as Christ commanded us, and to stay strong in the faith so that when we face trials, we will not lose sight of God.
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